All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His Slave and Messenger.
The husband's statement, "There is no relation between me and my wife" is an allusive statement which does not lead to divorce except with the intention of divorce. The same applies to his saying to his wife, "I gave you divorce": if he intended thereby to confirm the first divorce, both would be counted as one divorce; and if he intended thereby to make a new divorce, and the wife is still in her ‘Iddah (waiting period) of the first one, then a second divorce takes place, for if the woman is still in her ‘Iddah of a revocable divorce, she is regarded as a wife which means that divorcing her (once again) becomes effective. For further information, see Fataawa 89850 and 90416.
As regards his telling his relatives about the reason why he had divorced his wife, then this does not lead to divorce. However, if this husband is regarded to have divorced his wife once or twice, it is permissible for him to take her back without a new contract so long as she is still in her ‘Iddah. But if the ‘Iddah is over, then, it would be impermissible for him to take her back without a new contract.
Finally, the two following points should be noted:
First: the divorce of the angry person has three cases, and we have previously clarified that in detail in Fatwa 121374.
Second: the revocably divorced woman has to spend her ‘Iddah in her husband's house, and no one has the right to turn her out of it, and it is impermissible for her to leave it, due to the Saying of Allaah The Almighty (which means): {Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality.}[Quran 65:1]