A couple offering a two Rak’ah prayer when consummating marriage

23-11-2009 | IslamWeb

Question:

Assalamualaikum Wa Rehmatullahi Wa Barakatuhu,
A couple got married & after nikaah the 2 rakaat sunnat prayer are to be offered. My query is that should the husband lead the prayer as Imam or both the partners should offer the prayers separately. Please clarify & better if any supporting hadith is referred.
Thanks & Regards
May allah bless the whole team of islam web with his mercy (Ameen)
Mohammed Usman
Sharjah, United Arab Emirates
Answer:

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His Slave and Messenger.

As far as we know, there is no Hadeeth reported from the Prophet, sallallaahu ‘alayhi wa sallam, saying that the newlywed couple should offer a two-rak‘ah prayer at the consummation of marriage. But there is only a Mawqoof tradition (i.e. narrated by a companion who did not ascribe it to the Prophet, sallallaahu ‘alayhi wa sallam) concerning it from Ibn Mas‘ood may Allaah be pleased with him. It is narrated on the authority of Shaqeeq Ibn Salamah may Allaah have mercy upon him that he said: A man called Abu Jareer came to ‘Abdullaah (Ibn Mas’ood) may Allaah be pleased with him and said: “I married a young girl, and I fear that she might dislike me.” ‘Abdullaah may Allaah be pleased with him said: “Affinity is from Allaah, and aversion is from Satan, who likes to make hateful to you what Allaah has made lawful to you. So, when she comes to you (to consummate marriage with her), order her to offer a two-rak‘ah prayer behind you.” [At-Tabaraani in his Mu‘jam; and Ibn Abi Shaybah in his Musannaf]

However, it is favorable to act upon that tradition, in offering a two-rak‘ah prayer at the consummation of marriage, and it is preferable that the husband should lead his wife in prayer, and she should stand behind him in prayer according to the mentioned tradition.

However, some scholars of Fiqh may Allaah have mercy upon them such as the late Shaafi‘i scholars, counted this prayer among those in which congregation is not legislated; but the narrations related about this prayer clearly state that it should be offered in congregation. These narrations are authenticated by Al-Albaani may Allaah have mercy upon him in his book “Aadaab Az-Zifaaf-Etiquette of marriage and wedding”.

Allaah Knows best.

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