Her father refuses to give her her share in her mother’s inheritance
20-6-2011 | IslamWeb
Question:
assalamualikum.my wife is a only issue to my mother in law.she expired and my father in law marry a women again.my mother in law left three acres of land.The land deal is in my mother in law"s name.Now my father in law sold the land and took all the money.Before the registration of the land, he told my wife that he will pay all the money to her.But he cheated her and now he is telling he has all the right to hold the entire amount that came from the sale of the land. Actually how much he can take from the amount. please give your fatwa.
Answer:
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad 
is His slave and Messenger.
The husband of your wife deserves only one-fourth of the inheritance since his wife has a child; Allaah Says (what means): {But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt.}[Quran 4:12]
However, he has no right to prevent your wife from her share in the inheritance and it is permissible for her to demand her share from her father and if he refuses, it is permissible for her to take the matter to the Islamic court in order to ask for her right. This is not considered as being undutiful to her father. Al-Bukhari 
reported that Abu Yazeed Ma’n Ibn Yazeed As-Sulami said: “My father Yazeed set aside some Dinars (gold coins) for charity and gave them to a man in the mosque (so that he would give them to the poor) but I went to that man and took them and brought them to my father.” Then my father said: “I swear by Allaah! I did not intend to give them to you.” Therefore, I took the case to the Prophet . Then, the Prophet said: “O Yazeed! You have been rewarded for what you intended; and O Ma’n! You are entitled to what you have taken.”” [Al-Bukhari]
Ibn Hajar said: “This is evidence that it is permissible for a father and his son to resort to arbitration, and that this, by itself, is not considered as cutting ties with kinship.”
For more benefit, please refer to Fatwa 124046.
Allaah Knows best.