All perfect praise be to Allaah, The Lord of the worlds. I testify that there is none worthy of worship except Allaah and that Muhammad is His slave and Messenger.
We would like to thank you for your trust in us and for seeking our fatwa. We implore Allaah, The Lord of the Magnificent Throne, to relieve you from all harms, ailments, and afflictions. Verily, Allaah, The Exalted, is the One Who cures the sick; there is no cure but through Him. Allaah, The Exalted, says (what means): {And when I am ill, it is He Who cures me.} [Quran 26:80] 'Aa'ishah said, "Whenever the Prophet
visited a sick person or a sick person was brought to him, he would make supplication for him, saying, 'Athhib Al-Baas, Rabbannaas, ishfi Anta Ash-Shaafi, la shifaa'a illa shifaa'uka shifaa'an la yughaadiru saqama.'" (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness) [Al-Bukhari and Muslim]
We advise you to implore Allaah frequently, especially by supplicating for well-being and recovery. You can find some of these supplications among the reported supplications and thikr (expressions of remembrance of Allaah) that are to be recited in the morning and evening. These are some of the spiritual aspects that you should bear in mind along your journey of medical treatment and doctor visits.
The basic Fiqh principle is that if there is a clash between two evils, then one should choose the lesser of the two. Shaykhul-Islam Ibn Taymiyyah said, "The Islamic sharee'ah is based on achieving benefits and perfecting them, and warding off evils and reducing them. In case of a clash, genuine piety entails choosing the greater of two benefits or the lesser of two evils..."
This is the general principle in this regard. As to who should determine which is the lesser evil in your case, those are the skilled, trustworthy doctors for they are more knowledgeable about this. So seek their consultation and act upon their advice.
Allaah knows best.