All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallaahu ‘alayhi wa sallam, is His slave and Messenger.
Saying the word “Talaaq” to your wife is not an explicit expression of divorce; it is a metaphor of divorce, and accordingly divorce does not take effect unless you had the intention to issue a divorce, because no pronoun was used to refer to your wife in particular. Haashiyat Al-Qalyoobi ‘ala Tuhfat Al-Muhtaaj reads, “For example, if a husband says to his wife, ‘I divorce you,’ (it counts as a divorce). He must use a pronoun referring to the person he is addressing...”
Sayyid Saabiq wrote, “It is a condition in an explicit divorce that it includes a reference to the wife, such as saying, ‘My wife is divorced,’ or, ‘You are divorced.’” [Fiqh As-Sunnah]
If you did not intend to issue a divorce with the word “Talaaq,” divorce does not take effect. However, if you intended to issue a divorce but divorced her because you thought that she had called the police – and if she had not done so, you would not have pronounced the divorce – and then it turned out that she had not called the police, some researching scholars held that divorce does not take effect in this situation. If the divorce was conditioned on a reason and then that reason is proven to be untrue, the divorce is not effective.
Ibn Al-Qayyim said:
“...This means that if the husband had a reason for the divorce and then it becomes clear that that reason does not exist, then, according to the view of (Imaam) Ahmad, the divorce does not take effect. And according to our Shaykh (Ibn Taymiyyah), it is not a condition for the reason to be pronounced in words and, according to him, there is no difference between divorcing her for a reason that was mentioned in words or not mentioned. If it becomes clear that the reason did not take place, then divorce did not take place. This must be the only appropriate opinion in the (Hanbali) school and according to the principles of the Imaams.” [I‘laam Al-Muwaqqi‘een, 4/90]
If you pronounced the words of divorce in a state of extreme anger such that you became completely unaware of what was happening and spoke and acted without having control of yourself, then divorce does not take effect. For more benefit, please refer to fatwas 121374 and 83467.
We advise you to present your question verbally to a reliable scholar whose knowledge and righteousness are trusted in your country, as he can ask you for more details about your state at the time of divorce and your intention behind what you said and thus give you a fatwa accordingly.
Allah knows best.