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99 fatwas

Hadeeth reporters from Basrah

I had some questions about Hadith knowledge: 1. What was the status of the people of Basrah? 2. What is the status of the narrator ‘Ali ibn Zayd? I have heard some say that he was a Shiite, so is he considered extremely weak or slightly weak? 3. Are the narrations of very weak reports written down? .. More

358438 3-1-2018
Weak ahaadeeth about virtuous deeds accepted

Scholars, I had some queries regarding weak hadiths: 1. Are weak hadiths acceptable in biographies or histories of the Companions for their merits? 2. If they are, then does that mean, in such instance, that the weak hadith is considered authentic/reliable? .. More

357949 1-1-2018
Mawdhoo‘ narration can never be authentic

Regarding this narration: ‘Abdullaah ibn Mas‘ood narrated that the Prophet,sallallaahu 'alayhi wa sallam,said, "Indeed, a woman from the wives of the people of Paradise, the whiteness of her shin is visible through seventy garments until her marrow is seen, and that is because Allaah, the Exalted, says: 'As if they are corundum and Marjan.' So.. More

353296 28-12-2017
Weak ahaadeeth never acceptable as evidence

I had some questions about weak hadiths: 1. If a hadith has a weak chain of narration but there is another authentic hadith on the same topic or which has the same meaning, can the weak hadith be considered corroborated due to the sound hadith? 2. Is this from the methodology of the Salaf (pious predecessors)? 3. Can it be Hasan li-Ghairihi.. More

363292 1-11-2017
Hadeeth scholars' attitude toward At-Tirmithi's Hasan classification

I was wondering; is there a consensus among the scholars of Hadith not to use hadiths declared Hasan (good) by At-Tirmidhi as Hujjah(authority)? .. More

361771 1-11-2017
Ahaadeeth whose classification is not mentioned

Assalaamu alaykum wa rahmatullaahi wa barakaatuhu. Some books mention hadiths but do not cite its source (Bukhari, Muslim, etc.), nor do they mention the authenticity of the hadith. So what should I do? Should I ignore the hadith, believe in it, or disbelieve in it? Or should I not read the book? .. More

355495 18-10-2017
At-Tirmithi's statement "there is nothing wrong with its chain of narration"

I was wondering, what does At-Tirmidhi mean when he uses this: there is nothing wrong with its chain of narration for a hadith? Does it mean that it is weak? .. More

361957 17-10-2017
A Saheeh or Hasan hadeeth may have another chain of narration that is Mursal

Is it possible/are there cases of a Saheeh (authentic) or Hasan (good) hadith having another chain which is Mursal (hadith that does not contain a Companion in the chain of narration)? What does it mean for the hadith then? .. More

361711 16-10-2017
Hasan-Ghareeb hadeeth acceptable to At-Tirmithi

Greetings again, Scholars. I saw your latest answer on the Hasan-Ghareeb(good-strange) hadith according to At-Tirmidhi, and you laid down its definition as meeting the conditions of Hasan but having something different in its text. However, you did not say if a Hasan-Ghareeb hadith is considered weak or authentic/reliable according to At-Tirmidhi. Due.. More

360340 12-10-2017
Ibn Hajar's classification of Hadeeth as Hasan

I was wondering, if Ibn Hajar declares a hadith to be Hasan (good), does that mean that it might be weak to him? I heard a scholar say that that is what it implies? Is this true? .. More

361414 11-10-2017
Whether Mawqoof hadeeth strengthens weak Marfoo‘ hadeeth

I was wondering, can a weak hadith be corroborated by Mawqoof (attributed to a Companion) narrations from the Companions? For example, what if they are about matters of the Unseen? .. More

360148 2-10-2017
Definition of Hasan and Hasan-Ghareeb hadeeth

I was wondering what is meant by At-Tirmidhi when he calls a hadith Hasan or Hasan-Ghareeb? Does it mean that the hadith is sound? I heard someone say that it means the hadith is weak. .. More

358777 12-9-2017
Narrator whose hadeeth may be written but not used as evidence

What does it mean when Hadith scholars such as Ibn Adi say that a Hadith narrator's hadith may be written despite his weakness? Does it mean that the narrator is not very weak and that his hadith may be used as support? .. More

358513 29-8-2017
Weak ahaadeeth differ in degree of weakness

Can a hadith be questioned or challenged if its authenticity is weak or the hadith chain of narrators is weak or missing? .. More

350719 2-7-2017
Whether Sufyaan Ath-Thawri and Al-A‘mash were Mudallis reporters

Assalaamu alaikum shaykh. I want to know whether Sufyaan Ath-Thawri and Al-A‘mashwere Mudallis according to the Hadith scholars. If yes, then why are narrations which they narrated accepted in Sahih Al-Bukhaari and Muslim but rejected elsewhere while other hadiths like that of the narration of Maalik Ad-Daar of a man coming to the Prophet's grave.. More

354358 30-6-2017

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99 fatwas

Hadeeth reporters from Basrah

Weak ahaadeeth about virtuous deeds accepted

Mawdhoo‘ narration can never be authentic

Weak ahaadeeth never acceptable as evidence

Hadeeth scholars' attitude toward At-Tirmithi's Hasan classification

Ahaadeeth whose classification is not mentioned

At-Tirmithi's statement "there is nothing wrong with its chain of narration"

A Saheeh or Hasan hadeeth may have another chain of narration that is Mursal

Hasan-Ghareeb hadeeth acceptable to At-Tirmithi

Ibn Hajar's classification of Hadeeth as Hasan

Whether Mawqoof hadeeth strengthens weak Marfoo‘ hadeeth

Definition of Hasan and Hasan-Ghareeb hadeeth

Narrator whose hadeeth may be written but not used as evidence

Weak ahaadeeth differ in degree of weakness

Whether Sufyaan Ath-Thawri and Al-A‘mash were Mudallis reporters

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